Psychic Being

The psychic is the spark of the Divine involved here in the individual existence. It grows and evolves in the form of the psychic being—so obviously it cannot have already the powers of the Divine. Only its presence makes it possible for the individual to open to the Divine and grow towards the Divine Consciousness and when it acts it is always in the sense of the Light and the Truth and with the push towards the Divine.

Integral Yoga

The way of Yoga followed here has a different purpose from others,—for its aim is not only to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter….

Personal Effort

… so long as one is conscious of one’s own self as a separate person, personal effort has to be made. It is only when the see of separation is lost, when one is not only completely surrendered, but completely fused in the Divine that there is no longer any need of personal effort. But so long as one feels that one is a separate being, one must make a personal effort. This is what he calls the activity of the lower consciousness.

Power of Right Attitude

A sadhak should always remember that everything depends upon the inner attitude; if he has a perfect faith in the Divine Grace, he will find that the Divine Grace will make him do the right thing at every step. … you must bear in mind that it is only your inner attitude and faith that counts. All external means mean nothing, they may prove to be absolutely useless and come to nothing, it is only the Divine Grace that protects you.

Progress

… there is always the possibility of something better and exactly this possibility of something better is the very meaning of progress. The purpose of earthly life is progress. If you stop progressing you will die. Every moment that you spend without progressing is one step closer to your grave.

Rejection

rejection of the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being,—rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine;

Surrender

Surrender: the decision to hand over the responsibility of your life to the Divine. This is done either through the mind or the emotion or the life-impulse or through all of them together. The effort demanded of the sadhak is that of aspiration, rejection and surrender. If these three are done the rest is to come of itself by the Grace of the Mother and the working of her force in you. But of the three the most important is surrender of which the first necessary form is trust and confidence and patience in difficulty…

Gratitude

Gratitude: A loving recognition of the Grace received from the Divine. A humble recognition of all that the Divine has done and is doing for you. The spontaneous feeling of obligation to the Divine, which makes you do your best to become less unworthy of what the Divine is doing for you. Gratitude: It is you who open all the closed doors and let the Grace which saves penetrate deeply.

Divine Will

The Divine’s will is that we should be like channels always open, always more wide, so that His forces may pour their abundance into the mould. Divine Will―the will expressing the highest Truth. We must lie before the Divine always like a page perfectly blank, so that the Divine’s will may be inscribed in us without any difficulty or mixture.

Envy, Jealousy & Pride

Jealousy comes from a narrowness of the mind and a weakness of the heart. It is a great pity that so many are attacked by it.
Jealousy and envy are things common to human nature, but these are the very things that a sadhak ought to throw out of himself. Otherwise why is he a sadhak at all? He is supposed to be here for seeking the Divine—but in the seeking for the Divine, jealousy, envy, anger, etc. have no place. They are movements of the ego and can only create obstacles to the union with the Divine.
It is much better to remember that one is seeking for the Divine and make that the whole governing idea and aim of the life. It is that which pleases the Mother more than anything else; these jealousies and envies and competitions for her favour can only displease and distress her.